First, I mentioned before that she set out to create a "political philosophy that was the opposite of Communism as she understood it... in doing so she came up with a dogmatic position unconnected to reality." But there's one piece that wasn't the opposite of the Communism that she fled: she was an atheist. That's not remarkable in itself, but insofar as the Tea Party harbors elements of the Religious Right - and insofar as Rand Paul identifies as a Presbyterian - there's a fundamental problem. That is, she isn't incidentally an atheist: it's an essential part of her position, in the same way that it's an essential part of Richard Dawkins' or Daniel Dennett's approach to the world.
Second, she was a bit of sociopath. Or rather, she admired a brutal killer for his casual disregard for other people, his flouting of societal conventions (like, "Thou shalt not kill."). Hickman was clearly a sociopath, and Ayn Rand saw this as a heroic quality that set him apart from the herd (and speaking of herds, let me just mention that there's a deep tension in Nietzsche's writings in his rejection of herd morality, the positive things he sees that herd morality has contributed to modern humanity, and the ineluctable interconnection of all things - and Ayn Rand criticized him for it).
Two further thoughts on this second point: first, as with her atheism, this isn't very different from her understanding of the Communist regime she fled. Second, it seems to me that her atheism and her admiration of this sociopath aren't disconnected; in contrast, both Dawkins and Dennett promote a humanistic vision that rejects such brutality.
As I said, neither of these points are revelations, I would just like to see some recognition that her views are antithetical to Christian principles.
The Tea Party can go one way or the other, but there's no splitting the difference on this.
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